Some Circuits of Evolution
By Robert Anton Wilson
The fifth, Neurosomatic Circuit has
only appeared sporadically thus far in history and remains latent or only
appears in occasion flashes in most humans.
It seems to be located primarily in the right brain hemisphere, with a
feedback loop to the genitalia. (This
loop is the origin of the metaphor of kundalini or “serpent power” in system
like Tantra, Ophite, Gnosticism and Voodoo).
Training methods to induce the Neurosomatic Circuit to leap into action
are known in many yogic and occult schools and include: mediation, pranayama
(heavy, rhythmic breathing), cannabis drugs, fasting, prayer and , in many
“initiatory” orders a kind of ritualized Shock that may well be a re-imprinting
experience. (All of these Shocks,
whether found in tribal shamanism or in systems as sophisticated as Tibetan
Tantra, are basically similar in structure to the Shocks of Masonic initiation:
the candidate is led through a heavily symbolic ritual to a moment of stunning
emotional crises.)
Whereas the reality-tunnels of the first four circuits are linear and
mechanical, and build up a strong sense of separateness (hyper-egotism),
perception on the fifth circuit is global, non-linear, holistic and tends to
blur the previously acute sense of division between Self and World. At the same time, the conditioned sense of
separateness between “mind” and “body” is also blurred or loosened. The general feeling is one of being “at home
in the universe,” “high:” or “floating:” and part of a web that extends far
beyond the material organism; the sense of lonely Darwinian:”struggle for
survival” is temporarily or permanently abolished. Feud called this “the oceanic experience,” Gurdjieff calls it
“the magnetic center,” and in traditional Christian terminology the enlarged
self on this circuit is “the new Adam: as distinguished from “the old Adam”,
the isolated self formed by the rigid reality-tunnel of the first four
circuits.
It seems that art is a neurosomatic circuit function, even though expressed or
communicated through third circuit symbols (words in poetry, musical forms,
paintings, etc.) There is hardly any
artist who has not recorded mild-to-ecstatic neurosomatic Circuit experiences,
usually deepening with age, and most artists frankly attribute the artistic
drive to the desire to communicate these “high” moments or “peak
experiences.” The quarrel in our
Occidental culture in recent centuries between Art and Science – i.e. between
some artists and some scientists – is largely a dispute over the comparative
values of third circuit linear analysis and Neurosomatic Circuit holistic
apprehension. The present theory
suggests that the full development of the human being involves maximum
development of both of these circuits in combination with maximum development
of subtlety and flexibility on the other six circuits also.
The Neurogenetic Circuit is even more alien than the Neurosomatic to most
conventional scientists. The names give
to this circuit in other systems indeed indicate how strange it seems to those
constricted by four-circuit tunnel-realities:
Jung calls it ”the collective unconscious” (although it may become
conscious); Theosophy calls it “the akashic records;” Stanislaus Grof has named
it “the phylogenetic unconscious;” Buddhism calls it “the treasury mind;” Dr.
Rupert Sheldrake has recently named it “the morphogenetic field”. All of these are regarded by conservative
scientists as “mystical” and unscientific concepts, because what they all describe
cannot be explained in mechanistic biology.
It seems in 1984 that Sheldrake’s “morphogenetic field” is the best name
for what is involved here since Sheldrake frankly admits his “field” cannot be
reduced to mechanical laws but operates as a resonance through time. On this circuit, to be blunt, one seems to
have access to the experience of all of one’s ancestors, including those who
have been dead for thousands or hundreds of thousand of years. (Experience of this circuit explains the
belief in “reincarnation.”)
Whether or not the Neurogenetic Circuit exists latently in the unconscious of all, as Jung and Grof posit, it only becomes conscious after many years of slowly-increasing Neurosomatic sensitivity, usually accompanied by work in some logic or shamanic discipline. At this point, consciousness, having become less linear and more global (synergetic), gradually begins to experience depth in time. The Hindu concept of the Atman or world-soul is then not an idea but a lived experience. In Dr. Leary’s more modern metaphor, one experiences oneself as a giant robot programmed by the DNA to do specific work in a specific evolutionary niche, and one has increasingly clear “memory” or intuitive understanding of the vectors of the evolutionary drama. Vast tolerance and a certain Nitezschean amorality blended with Buddhist compassion also appear here: one sees all other organisms as similar aspects of the “world-soul” or as similar robots programmed by the same evolutionary vector Life Force. No organism seems “totally wrong” in the sense of conventional Socio-Sexual Circuit “morality,” some organisms merely appear to be mechanical or unconscious of their evolutionary role and potential.
The seventh Metaprogramming Circuit is
even more recent, and statistically more rare, than Neurosomatic or
Neurogenetic awareness: one can hardly
write about it without being accused of being either a satirist or a mental
case. It consists of the conscious,
controlled ability to draw energy out of any previous reality-tunnel and to put
that energy into the construction of a new reality-tunnel; that is, to
consciously choose which circuits one is operating on and how the information
tapped by that circuit will be organized into Gestalts. This makes possible what theologians
fallaciously claim all human beings already possess: the ability to exercise
meaningful choice (”free will) and autonomy in the true sense. This can easily degenerate into megalomania,
and in many cases it has, and thus this circuit is not very “safe” unless
monitored by great sophistication and subtlety on the other circuits,
especially the Semantic (mapping-and-manipulating) circuit. Talking too frankly about this circuit can
also be hazardous to health to most traditional societies, as illustrated by
the Sufi dervish, Manur el-Hallaj, who bluntly declared, “I am the truth and
there is nothing within my turban but God” and was stoned to death for his
“Blasphemy.:” In general, statements
like “I am God” and “I created all this” are inescapable on this circuit, but
make severe problems if not balanced by the other circuits and a considerable
sense of humor. This circuit is called Shivadarshana in Hinduism – the dance of
Shiva, god of intoxication and death – is also called “crossing the Abyss” in
Cabala; that should be sufficient warning of the perils involved.
Concerning the final circuit known in 1984, the Non-Local Quantum Circuit, one
must be even more gnomic. When this
circuit is activated, the conventional conditioned-imprinted reality-tunnels
called “me” and “my world” are even more expanded than on the 5th, 6th,
and 7th circuits; one appears to blend into Something for which most
languages have no word. The Chinese
wisely call that Something wu-hsin
which means “no mind” and is, perhaps, the class of all minds – which is not itself a mind for the same reason that
e.g. the class of all chimneys is not a chimney. In modern science, the closest approximation to wu-hsin is the Implicate order suggested
by quantum physicist Dr. David Bohm; from this Implicate Order are projected non-local forms which create the
space-time-mind continuum we normally experience. It must be stressed that non-local
in this context means also non-causal and non-energetic. If one can imagine a kind of software that
co-exists with and is prior to the hardware of the universe, then that is wu-hsin or the Implicate Order.
Accidental entry to this circuit occurs in serious trauma of the sort called
“near death” or “clinical death” experience and is then limited to “astral
body” or “out-of-body” experiences. At
full intensity, this non-local circuit accesses all the information of the
cosmos and experience of it is called Illumination; invocation of the word
“God” generally seems at that point a rather small, provincial and
human-chauvinist metaphor for what is happening but “union with God” is the
only term in the normal vocabulary for such information-rich and non-localized
awareness.
We cannot say in 1984 what new circuits are forming or are still potential in
the human brain.
It appears that the simple Aristotelian idea that we are either conscious or
unconscious (asleep or awake) is inadequate.
We have seen a whole spectrum of consciousness; it seems clear that each
level of consciousness opens many possibilities for new reality-tunnels, and
that consciousness has evolved, and it is still evolving; we absolutely cannot predict what we might become and what we might
know after the next evolutionary leap.
In particular, the seemingly intractable problems of life on this planet
– such injustice, exploitation, crime and , above all, war – seem to be
maintained by stupidity in the most generally rigid reality-tunnels which
prevent further learning or which “hypnotize” us so that we do not see who,
where, or what we are doing. But such
mechanical stupidity or Maya, or
“sleep-walking” is, in this perspective, an early evolutionary state out of
which we are, as individuals and as a species, slowly growing toward higher and
higher levels of awareness.
That is, every rigid or dogmatic reality-tunnel is a remnant of our mammalian
ancestry. The earlier circuits are more
mechanical; the later circuits are more “voluntary” or self-regulating. If human life often looks like a spectacle
in improperly-wired robots bumping into each other and knocking each other
apart, this is because we are not finished as a species; we have the potential
of evolving to more subtle and more sensitive functioning. In contrast to a vast over-simplification by
H.G. Wells – who said “Modern history is a race between education and
catastrophe” – we can say at this point that modern history is a race between
higher consciousness and catastrophe.
We have all lived through the fallout from a vast Neurological Revolution that
began with the accidental discovery of LSD in 1943, peaked with the bizarre
“drug culture” of the 1960’s and then mutated into dozens of new evolutionary
vectors in the 1970;s and early 1980’s.
It’s become known to literally millions of social scientists, physical
scientists, artists, writers, and ordinary people that consciousness can be
radically altered, that many old reality-tunnels can be outgrown, that many new
reality-tunnels can be imprinted and learned, and that the control of our
consciousness is increasing in our own hands.
“Whatever can be accomplished by chemical means,” as William S.
Burroughs says, “can be accomplished by other means.” In retrospect, psychedelic drugs were only the initial Shock
which our culture needed to being mutating into a new stage of evolution, a
state for which we have no word and for which I have suggest the symbol, I2.
I2 means I-observing-I or the mind studying the mind; it also means
intelligence studying Intelligence. On
a third level of reference, I2 also means Information2 or
the vast information explosion being ushered in by micro-processors and the
world-wide electronic network which is creating what Fuller and McLuhan called
“a global village.”
Through direct brain stimulation, through Lilly’s isolation tanks, through
continuous breakthroughs in organic chemistry and neurology, through scientific
investigation of the mechanisms of yoga and Zen, through research into
so-called ESP and “out of body experience” (7th and 8th
circuit functions) through each advance in computer technology, through
research on intelligence-raising drugs and vitaminic compounds, etc. we are
learning more and more about how rigid reality-tunnels are imprinted and how
expanded and “cosmic” realty-tunnels can be induced. We are like sleeping beings
who are just learning how to wake ourselves up. In a sense are just discovering that the “missing link” between
the ape and True Humanity is ourselves; but we are also learning how to
accelerate evolution within our own brains, and how to become what in vanity we
once thought we already were: free and responsible beings not limited by
mammalian mechanical reflexes.
In a fascinating book on research into longevity, The Conquest of Death, Dr. Alvin Silverstein quotes some impressive
figures from the French economist Georges Anderla, showing how the third
circuit semantic function has increased our information about the universe
since the birth of Christ. Taking all
known scientific facts of 1 A.D. as his unit, Anderla calculated how long it
took that amount of information to double.
The answer is that it took 1500 years – a millennium and a half. But the next doubling was much faster, took
only 250 years, and was complete by 1750.
The next doubling took only 150 years and was complete by 1900. The next doubling took only 50 years and was
complete by 1950, and the next doubling took only ten years and was complete by
1960. The next doubling took seven
years and was complete by 1967. Etc.
This acceleration is still continuing and some Futurists suggest that knowledge
will soon be doubling every year, since microprocessors are accelerating the
acceleration.
While we as a species are passing through this “information explosion” which is
doubling knowledge each decade at a rate that only occurred in millenniums
during the stone Ages, we are also participating in the aforementioned
Neurological revolution, whereby we are learning more and more about the
functions of the other non-symbolizing
circuits of our brain. To grasp the
whole picture of what is now happening, one must think simultaneously of both
the Information Explosion and of the Neurological Revolution – of both the new
facts being processed and the new potentials of consciousness being explored.
It seems to me now, in 1984, that only rigid and dogmatic (or unconsciously
unquestioning) adherence to a narrow atheism or futilitarianism – to what
Nietzsche caricatured as Idolization of “least possible effort and greatest
possible blunder” – can dismiss as “mere coincidence: this conjunction of rapid information increase and rapid
consciousness expansion which I call I2. It would be the blackest of black jokes if
all this sudden coherence, this emerging of new potentials within us, were just
the prologue to the final tragedy of nuclear holocaust. Rather, I suspect it is precisely the
evolutionary quantum leap that is demanded of us at this time to bypass and
transcend such Doomsday scenarios, to continue the evolutionary ascent to
higher and higher levels of awareness, even to levels which we cannot begin to
guess or imagine at present.
This
article is an edited excerpt reprinted with Permission from a larger article
called “How to Tell Your Friends From the Apes” in the aforementioned Magical
Blend, a quarterly Magazine (Issue 12)